Friday, October 22, 2010

Talk about my in-laws(二)

So I said, her parents grandfather was designated the "rich peasant" than my father's the "landlord" to really ten times the value.
Father followed his father went to the Loop and live in this later named "Wu Liu gedan" where several people have been father and son embrace long-term employment for others, and his two brothers are in distress in married. That time her mother gave birth to a child has a daughter, who is facing a wok eighty-nine day. At that time the Loop is the main millet crops, so every morning porridge should be boiled acid Mi-meter, instant, when her mother with a basket on the screen at gruel under the surface layer of fine bran (bran called three rough), then use the rice shovel "Cha Cha" to mix, and before eating.
Years later, when the mother is the landlord that black hat, when overwhelmed, fishes children say, when rubbed in the bran porridge, not just to save some rice, but also to hard to swallow, people always eat less.
Father is determined to interested people, he suffered with his brother suffer with two, one has accumulated to buy land. This accumulation of small points into acres, finally had one of their own land.
Mother talked about such a thing to me, for years the twelfth lunar month in the father walk into town over half the children pull cloth clothes, go back when everything was finished, but Hungry, not move the legs, and then I heard someone shout "sell fat cakes it! fat cakes sold two thirds of the money!" What cake ah thought so cheap? Hurry hurry to buy a few pieces of good eating it, the results are only, a look at it is not a thing to eat.
"Supporting high", is a small box with a sawn wood is the city people to flat pad material used in furniture. Father put the pieces of "support high" his pocket, dry mouth and swallowed saliva continued on our way, imagine a large pot of sour porridge home, cooked it!
This to the eve of liberation, the family earned the next seven or eight mu land, labor is not enough also employed a few long-term employment (the two bucket Millet also one of the long-term employment both married). Ever since the long-term employment after the family no longer eat the same Guofan. They eat three brothers and long-term employment "living rice Valley" (mother language) of porridge, for children to work in the fields. Children and women are on the list, in the pan sprinkled with coarse crumbs to eat three. Her mother said with dignity, we do not suffer, so good Zuoshen eat?
Liberated.
Set aside "ingredients" as the difference between people is an unprecedented thing, who is also not sure how this distinction will have consequences. Working group who did not mind fixing a star, a leader who will be on the father Sa brothers said, according to the economic situation of your home, or a landlord two poor peasants, middle peasants or all three.
For some people behind the brother of two, said: outside your house is the boss in the final say, spend money to buy cattle are home to the Lord he did, he said work is very dry to very dry; the boss's wife at home principal, she said to loud noise loud noise to eat food. Therefore, they should be divided into landowners, poor peasants only reasonable when you Dixiong Liang.
Two brothers would have been scratching their heads, heard that makes sense, then sleepwalk to find the next day working group of people, then repeat the above. So the outcome: father is a landlord, Ershu Gong and three great-uncle is a poor peasant.
Two great-uncle was not thought by the end of this brother's life to send a cell.
When the landlord exploitation of the poor peasant is a price to pay, in custody to the father in 1952, Wolf Mountain Farm at the time to complete ideological transformation, serving six years.
Over the years, her mother silently pulling six children. Work points in the production team working mainly from sub-grain, not cash a few money. The vinegar and soy sauce do not expect to live even if the tea, kerosene Yanghuo and the children or the lack of clothes and shoes not, these Yongxiang on the outside by the time she was in labor, with the children to sweep slightly saline soil (outside the village at that time There are large tracts of saline wasteland), to pull to go home filtered saline soil drying out salt crystals, and then shift the to the city to sell, to supplement the household.
In these six years, the annual May, her mother had been allowed to visit her husband a trip to the farm, but this trip she would walk to and from nearly eighty kilometers. Her mother's legs with a disability, is limping on her life came to be.
Thus, the annual May hopes on, but her mother does not like talking about feelings

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